Solemnity of All Saints
From the Gospel according to Matthew:
When Jesus saw the crowds, he went up the mountain, and after he had sat down, his disciples came to him. He began to teach them, saying:
鈥淏lessed are the poor in spirit,
for theirs is the Kingdom of heaven.
Blessed are they who mourn,
for they will be comforted.
Blessed are the meek,
for they will inherit the land.
Blessed are they who hunger and thirst for righteousness,
for they will be satisfied.
Blessed are the merciful,
for they will be shown mercy.
Blessed are the clean of heart,
for they will see God.
Blessed are the peacemakers,
for they will be called children of God.
Blessed are they who are persecuted for the sake of righteousness,
for theirs is the Kingdom of heaven. Blessed are you when they insult you and persecute you and utter every kind of evil against you falsely because of me. Rejoice and be glad, for your reward will be great in heaven鈥. (Mt 5:1-12)
The Saints
Holy men and women 鈥 true friends of God 鈥 to whom the Church today invites us to turn our gaze, are men and women who were fascinated by this proposal, who decided to trod the path of the Beatitudes. They did this not because they were better than us, but simply because they 鈥渒new鈥 that we are all children of God and they experienced precisely this. They knew they were 鈥渟inners who had been forgiven鈥: these are the Saints. They learned to know themselves and to direct their efforts toward God, toward themselves and toward others, knowing in their weakness how to trust in the divine Mercy.
Today they encourage us to aim high, to look in the distance toward the goal and the prize that awaits us. They invite us not to resign ourselves before the difficulties we face each day because life will not only come to an end, but it also presents us with a goal 鈥 eternal union with God. Through this feast, the Church shows us the saints who are at our sides, friends of God and models of a blessed life who intercede for us, who encourage us to live this last part of the liturgical year with greater intensity.
Eight paths
This path is actually made up of eight paths traced out by Jesus which are mapped out in the Gospel: the Beatitudes. 鈥淏lessed are the poor in spirit, for theirs is the Kingdom of heaven鈥︹. The emphasis is not such much on 鈥淏lessed鈥, as on the 鈥渇or鈥. Someone is not 鈥渂lessed鈥 because they are 鈥減oor鈥, but they are blessed because since they are poor, they are in the privileged condition of receiving the kingdom of heaven. The same is valid for the other seven conditions. 鈥淏lessed are they who mourn, for they will be comforted鈥; 鈥淏lessed are the meek, for they will inherit the land鈥; 鈥淏lessed are they who hunger and thirst for righteousness, for they will be satisfied鈥: 鈥淏lessed are the merciful, for they will be shown mercy;鈥 鈥淏lessed are the clean of heart, for they will see God鈥; 鈥淏lessed are the peacemakers, for they will be called children of God鈥; 鈥淏lessed are they who are persecuted for the sake of righteousness, for theirs is the Kingdom of heaven鈥; 鈥淏lessed are you when they insult you ... Rejoice and be glad, for your reward will be great in heaven鈥. It is this 鈥渇or鈥 that explains everything, that reveals where the meek will find trust, where peacemakers will find joy鈥 鈥淏lessed鈥 is, therefore, not understood as a simple emotion, even though this is important, but as the hope to spurs us to get back on our feet and not let life get us down, not to give up, to keep on going鈥ecause God is with us. In us.
The point, therefore, is to see God, to be on His side, to become an object of His attention, to contemplate God not sometime in the future in heaven, but right now, today. We are invited to trod these eight paths so that we can already participate in the joy described in the Book of Revelation. All of us can take these paths: 鈥See what love the Father has bestowed on us that we may be called the children of God. Yet so we are. We are God鈥檚 children now; what we shall be has not yet been revealed鈥 (cf. 1 John 3:1-3). With the refrain of the Responsorial Psalm, we can say: 鈥淟ord, this is the people that longs to see your face鈥. And not because we are more or less good, but because God himself loves us.
What about me?
In these 鈥淓ight Words鈥, that are known as the Beatitudes, Jesus extends this invitation to you and me: 鈥淎re you interested in the kingdom of heaven? Are you interested in a higher objective in life?鈥 Certainly, the world takes another path: it invites us to feel happiness through an economically secure, comfortable life rather than one that is 鈥減oor in spirit鈥. It invites us to enjoy ourselves in any way and by any means possible, rather than saying, 鈥渂lessed are those who mourn鈥. It invites us to prevail over others rather than be meek. It invites us to satisfy our hunger with everything, without ands, ifs or buts, rather than being satisfied with peace and justice. It invites us to think of ourselves rather than being merciful. It invites us to go where our hearts takes us, satisfying every passion, rather than being pure of heart. It invites us to defend our own turf rather than become peacemakers. It invites us to dominate and persecute rather than let ourselves be insulted!
The Beatitudes can really appear to be absurd, and yet they are the Eight Paths for a beautiful, blessed, happy life鈥 successful life. Or, if you will, a holy life. It鈥檚 not about words, it鈥檚 not about ideas鈥ecause if we observe well, the Beatitudes present us with a photograph of Jesus Himself: poor, meek, merciful, the one who surrenders鈥oved only by the desire 鈥渢o be about his Father鈥檚 business鈥 (cf. Lk. 2:41-50).
As stated above, the emphasis is not on the word 鈥渂lessed鈥, but on the 鈥渇or鈥: beatitude, happiness derives from having a sense of one鈥檚 own life, of having a sense of direction, a reason for living that would even be worth losing one鈥檚 life over: 鈥淒idn鈥檛 you know that I had to be about my Father鈥檚 business?鈥, 鈥溾or theirs is the kingdom of heaven鈥. Joy, beatitude, therefore, do not come from external conditions, be it wellbeing, pleasure, success 鈥 experiences both fragile and fleeting (cf. Mt. 7:24-28), but from the happiness promised by God to those who choose to behave in certain ways and manifest it in their daily lives.
Saints next door
Today鈥檚 solemnity demonstrates that a 鈥渂lessed鈥, 鈥渂eautiful鈥, 鈥渟uccessful鈥, 鈥渉oly鈥 life 鈥 is possible. It was possible yesterday and it is possible today 鈥 for everyone. It is possible for us too. We can become those 鈥渟aints next door鈥 of whom Pope Francis speaks about 鈥 that is, men and women who are reconciled with themselves, with others and with God, who are able to shine the light of God鈥檚 merciful Love within the ebb and flow of everyday life. In their families, at work, during their free time鈥hey know how to live like Jesus, trusting that the 鈥淓ight Paths鈥 are secure. Through our Baptism, we are already All Saints, but we don鈥檛 know it! Too often we are not even aware of this possibility that Baptism has placed in our hands: and yet it is so 鈥 because this is the way Jesus wants it!
A story
While visiting a church in Turin, a school child asked his teacher about some of the stained glass windows. 鈥淭hey are pictures of some of the saints鈥, the teacher responded. 鈥淭hey had a special and strong friendship with Jesus鈥. A few days later, on the Feast of All Saints, a priest asked the children if they knew how to explain who the saints were and what types of things they had done. The boy who had asked the question rose his hands and confidently replied: 鈥淭he saints are people who let the Light pass through them鈥.
